Radha Kunda
Glories
of Radha Kunda Appearance
of Radha Kunda in the Material World
Lord Chaitanya Rediscovers Radha and Syama Kundas
Raghunatha dasa Goswami Excavates Radha and Syama Kundas
Bathing at the Kundas Goswami
Temples at Radha Kunda
Ma Janava's Sitting Place Raghunatha
dasa Goswami's Samadhi
Krishna dasa Kaviraja's Bhajan Kutira
Panca Pandava Ghat
Srila Bhaktivinode Thakur's Bhajan Kutira
The Sangam
Chaitanya Mahaprabhu's Sitting Place
Giriraja Maharaja Mandir and Caran Cinha
Srila Bhaktivinoda Thakura Bhajana Kutira
This is the bhajana kutira of
Srila Bhaktivinoda Thakura (1838-1914) as well as Srila Bhaktisiddhanta
Sarasvati Gosvami (1874-1936), and is known as the Vraja-Swananda-Sukhada-kunja
or the grove that gives one happiness and bliss. The kutira was constructed in about 1900 and was regularly used by
Bhaktivinoda Thakura until his disappearance in 1914. At that time Srila
Bhaktisiddhanta Sarasvati started using it as his bhajana kutira.
Situated in this kutira is the
puspa-samadhi of both Srila
Bhaktivinoda Thakura and Srila Bhaktisiddhanta Sarasvati. In another room can be
seen the bed used by Srila Bhaktisiddhanta Sarasvati as well as his walking
stick and wooden shoes.
It was here at Radha-kunda in 1935, that His Divine Grace A.C.
Bhaktivedanta Swami Prabhupada visited his spiritual master, Srila
Bhaktisiddhanta Sarasvati Gosvami, and accompanied him on morning walks around
the sacred kundas. It was at this
historic meeting that Srila Bhaktisiddhanta Sarasvati Gosvami told Srila
Prabhupada, that if he ever got money, he should print books. Srila Prabhupada
taking this instruction as his life’s mission, went on to become the world’s
most prolific author in the field of Vedic philosophy, religion and culture,
having published and distributed over one hundred million books in forty
different languages, within a period of just thirteen short years.
In 1930 Srila Bhaktisiddhanta Sarasvati had the kutira renovated and to everyone’s amazement installed a modern
toilet which had never been seen in this part of India before. He was also the
first sadhu to use a motor car for
going to preaching engagements, demonstrating that everything, including modern
inventions, could be used for spreading Krishna Consciousness.
Srila Bhaktisiddhanta Sarasvati Gosvami was one of the greatest
revolutionary preachers in Indian history, and once visited Vrndavana
accompanied by a number of disciples dressed in western suits. The reason for
doing this was to expose all the false renunciates dressed in the garb of babajis, but who associate with women, indulge in illicit sex, smoke
biddi’s, and beg for money as a
means of livelihood. There was tremendous opposition to Srila Bhaktisiddhanta
Sarasvati from the local babaji community,
as well as the so-called caste brahmanas and
caste gosvamis (those who claim the
title of gosvami or brahmana
simply by birthright) Regardless of their stiff opposition, Srila
Bhaktisiddhanta Sarasvati continued to preach fearlessly in spreading Lord Chaitanya’s movement and was known as the ‘Lion
Guru’. His giving the sacred thread to those not born in brahmana
families created a storm of protest. On one occasion, as the thousand strong
Vraja-mandala-parikrama party led by
the ‘Lion Guru’ arrived in the
town of Vrndavana, stones were thrown at them and all the temples closed their
doors, except the Gosvamis of the
Radharamana temple, who enthusiastically welcomed them. Srila Bhaktisiddhanta
Sarasvati’s struggle to establish the Krishna Consciousness movement is
unparalled in the history of world Vaisnavism, and his contribution will be
remembered by generations of Krishna devotees the world over.
During his lifetime, Srila Bhaktisiddhanta Sarasvati Gosvami established
sixty four Gaudiya Mathas (temples) all over India. He sent preaching parties to
England, Germany, Burma, and Bangladesh, as well as established a number of
printing presses for printing books, magazines, and a daily newspaper all for
the purpose of spreading the teachings of Lord Chaitanya Mahaprabhu throughout
the world. Srila Bhaktisiddhanta Sarasvati Gosvami disappeared from the world in
the year 1936, and his samadhi mandira is
situated at Sridhama Mayapur, West Bengal. His puspasamadhi can also be seen at the Radha-Damodara temple in
Vrndavana.
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